[Top] Autumnal Colors On the Chiao and Hua Mountains. Zhao Mengfu.

— a descendant of the Song Dynasty royal family, Zhao Mengfu joined the court of the Yuan Dynasty Emperor. He rose to cabinet minister, and secretary of the Art Academy. Despite his stigma as a collaborator with the Yuan, he is one of the most well established Calligraphers in all of China.

There is a long inscription written by Zhao Mengfu explaining why he wrote the painting, and this is again an Archaic pursuit of portraying landscape “blue and green” style. He disregarded correct size for relationships and made things purposefully out of scale. This is not pursuant of beauty to be appreciated by the viewers, and denied the possibility of romantic landscapes. The landscape is austere, even bleak. The artist most prized the antiquity or ancient style displayed in his painting - rather than its modern techniques or maturity.  

[Bottom] Bamboo Groves in Mist and Rain. 1308. Guan Daosheng.

Zhao Mengfu’s wife, Guan Daosheng learned from her husband how to paint; many female painters learned from literati family or teachers.

 Indiegogo | Asianhistory | US History Minus White Guys

themuseologist:

Peonies, Morning Glories, Cherries, and Chinese Cotton. Jiang Tingxi, 1669-1732. Ink and Color on Gold Paper Fan. Phoenix Art Museum.

I posted the official Museum photograph of this beautiful painted fan on my Asian History blog, but here’s some close ups of just how stunning this fan really is. It honestly gleamed so beautifully under the light.You can note the small inscription and seals which indicates which artist made it, and who the fan was intended for in the close-up shot.

The hands are my professor, Dr. Claudia Brown at ASU. We were lucky enough to have a painting viewing for our Chinese Painting class, courtesy of the Papp Collection. 

Indiegogo | Asianhistory | US History Minus White Guys

suspensioncathouse:

Tang Wei Min

Tang Wei Min was born in 1971 in Yong Zhou, Hunan Province of China. In 1991, he graduated from the Art Department of Hunan Standard College, where he majored in oil painting. In 2001, Tang Wei Min was accepted into a graduate study program in the Painting Department in Guangzhou Academy of Fine Arts.
Tang Wei Min’s “Girl with Fan” was honored with second prize during the exhibition organized for the prestigious “Charles B. Wang” scholarship. This acclaimed painting was selected for the May 2001 issue of “Chinese Oil Painting” and now resides in a private collection. An additional work titled “Peeping” was shown at the Present-day Oil Painting Exhibition in Hunan Province, China. In 2003, Tang Wei Min was honored with his work being purchased and exhibited by The Beijing Museum of Fine Art. A small group of exclusive galleries in the United States and China represent his works. [Lotton Gallery]

(via beyondvictoriana)

Check out my Museums, Art, History, and Pop Culture blog: The Museologist

I’m shifting to using The Museologist as my main account, and have given it powers as moderator for Asianhistory, and UShistoryminuswhiteguys. It is technically a personal blog of sorts, but obviously is not a private blog. 

To clarify: 

  • themuseologist — Museums, Galleries, Art, History, Pop Culure & more. I will be chronicling my research on Comic Conventions as examples of accessible art programming models, and my curatorial internship.
  • asianhistoryDedicated to the history, people, places, events, and art of the geographical region of Asia.
  • ushistoryminuswhiteguys — A historic blog that focuses on the history of women and minorities in the United States.

Thanks everyone!

artpedia:

Fu Baoshi - Playing Weiqi at the Water Pavilion, mid 20th century. Hanging scroll: Ink and colour on Korean paper
From the Metropolitan Museum of Art, NYC:

Between 1933 and 1935 Fu Baoshi studied painting in Japan, where he developed notions of a new national painting style based on a fusion of Western realism and traditional brushwork. After his return to China, Fu taught at the National Central University in Nanjing.This large painting was done between 1940 and 1946, when Fu lived in Sichuan. The garden pavilion buttressed by powerful rocks next to a rushing stream may refer to Fu’s personal retreat as identified in his inscription: “The Mountain Studio at the foot of Mount Jin’gang in Eastern Sichuan.” It may also be understood as a metaphor for China’s enduring culture. The two scholars at weiqi (go, in Japanese) recall the four traditional accomplishments of the gentleman-weiqi, playing the zither, calligraphy, and painting-but they may also allude to China’s history of military strategy.The composition, framed top and bottom by forms rendered in saturated daubs of black ink, presents a shallow space packed with richly colored garden elements. Only the freestanding screen in the pavilion remains unpainted, serving as a bold accent that throws the figures into high relief, accentuating the stagelike drama. Fu’s combination of Chinese and foreign painting methods is evident in his treatment of the stream, which is delineated with dry-brush contours and alternating passages of wash and uninked paper that suggest the play of sunlight across the surface-a treatment borrowed from Western watercolor techniques.

artpedia:

Fu BaoshiPlaying Weiqi at the Water Pavilion, mid 20th century. Hanging scroll: Ink and colour on Korean paper

From the Metropolitan Museum of Art, NYC:

Between 1933 and 1935 Fu Baoshi studied painting in Japan, where he developed notions of a new national painting style based on a fusion of Western realism and traditional brushwork. After his return to China, Fu taught at the National Central University in Nanjing.
This large painting was done between 1940 and 1946, when Fu lived in Sichuan. The garden pavilion buttressed by powerful rocks next to a rushing stream may refer to Fu’s personal retreat as identified in his inscription: “The Mountain Studio at the foot of Mount Jin’gang in Eastern Sichuan.” It may also be understood as a metaphor for China’s enduring culture. The two scholars at weiqi (go, in Japanese) recall the four traditional accomplishments of the gentleman-weiqi, playing the zither, calligraphy, and painting-but they may also allude to China’s history of military strategy.

The composition, framed top and bottom by forms rendered in saturated daubs of black ink, presents a shallow space packed with richly colored garden elements. Only the freestanding screen in the pavilion remains unpainted, serving as a bold accent that throws the figures into high relief, accentuating the stagelike drama. Fu’s combination of Chinese and foreign painting methods is evident in his treatment of the stream, which is delineated with dry-brush contours and alternating passages of wash and uninked paper that suggest the play of sunlight across the surface-a treatment borrowed from Western watercolor techniques.

(via chineseart)

saltdragon:

hifructosemag:

San Francisco-based artist Ferris Plock is well known for his paintings which include cartoons and reference pop culture. He barrows from the ancient style of Japanese ukiyo-e woodblocks, but because of his incorporation of popular culture, his work has a unique contemporary quality that makes it relevant today. Plock uses a wide variety of mediums including gold leaf and India ink to create his highly detailed paintings. Hi-Fructose featured Plock in Volume 08. See his humorous sketches and read the interview about his sketchbook and creative process here:

http://hifructose.com/2012/10/19/inside-the-sketchbook-of-ferris-plock/

Hi-Fructose, are you kidding? On what planet is ukiyo-e “ancient”? Ukiyo-e prints began being made in the 17th century, and were still produced large scale into the 20th century. You could only call ukiyo-e “ancient” if you would say the same of a Rembrandt print.

How does one “barrow” something? Poor typos aside, I think we’ve addressed the Myth of “Ancient” on this blog before, although I believe the previous post was in regards to China’s dynasties. For the record, let it be known that Edo Japan (the time of the Ukiyo-e print, is not only not ancient, it is consistent with the time period that say, King James to Queen Victoria covers. 

If this is ancient, I’ll eat my hat:

Here’s a quick guide for “Ancient” verus “Not Ancient at all, actually.”

This is from the Jomon period of Japan, i.e. the year 2000 BCE, that is Before Common Era. 

This, on the other hand, is View of Mount Fuji from Harajuku, part of the Fifty-three Stations of the Tōkaidō series, by Hiroshige, and is from the year 1850 CE, that is “Common Era”, and not Ancient:

For comparison, The Romantics were roughly popular in Europe from 1800-1850, The Pre-Raphaelite Brotherhood began in 1848, Realism gained in the 1840’s. 

Ukiyo-e is ancient if you believe Millais is ancient.

Christ in the House of his Parents, 1849-1850 CE.

This idea that something is “ancient” simply because it doesn’t follow Western European standards of Art evolution or developments is very dangerous and misleading. They cannot be compared by the same standards.


Lovers shoot at a tiger in the jungle. Illustration to the mystical Sufi text Madhumalati. (1799)

Lovers shoot at a tiger in the jungle. Illustration to the mystical Sufi text Madhumalati. (1799)

collective-history:

Yataghan from the Court of Suleyman the Magnificent ca. 1520–1530

Exquisite workmanship and lavish use of precious materials distinguish this sword as a princely weapon and exemplifies the opulence and refinement of Ottoman luxury arts.

The gold incrustation on the blade depicts a combat between a dragon and a phoenix against a background of foliate scrolls. These figures, like the gold-inlaid cloud bands and foliate scrolls on the ivory grips, are Chinese in inspiration, and were probably introduced into Ottoman art through contacts with Persia. 

This sword is one of the earliest known yatagans, distinctly Turkish weapons characterized by a double-curved blade and a hilt without a guard. Yatagans were commonplace in Turkey and the Balkans in the eighteenth and nineteenth centuries and served as sidearms for the elite troops known as janissaries.

Met Museum

(via collectivehistory)

asianhistory:

Japanese Tentacle Porn. It’s older than you think.
The Dream of the Fisherman’s Wife (蛸と海女, Tako to ama?, literally Octopus and shell diver), also known as Girl Diver and Octopi, Diver and Two Octopi, etc., is an erotic woodcut of the ukiyo-e genre by the Japanese artist Hokusai. It is from the book Kinoe no Komatsu (English: Young Pines), a three-volume collection of shunga erotic prints first published in 1814, and is the most famous shunga Hokusai ever produced. Playing with themes popular in contemporary Japanese art, it depicts a young ama diver entwined sexually with a pair of octopuses.
Via Wikipedia.
You might also know Hokusai by his iconic piece “The Great Wave.”

asianhistory:

Japanese Tentacle Porn. It’s older than you think.

The Dream of the Fisherman’s Wife (蛸と海女, Tako to ama?, literally Octopus and shell diver), also known as Girl Diver and Octopi, Diver and Two Octopi, etc., is an erotic woodcut of the ukiyo-e genre by the Japanese artist Hokusai. It is from the book Kinoe no Komatsu (English: Young Pines), a three-volume collection of shunga erotic prints first published in 1814, and is the most famous shunga Hokusai ever produced. Playing with themes popular in contemporary Japanese art, it depicts a young ama diver entwined sexually with a pair of octopuses.

Via Wikipedia.

You might also know Hokusai by his iconic piece “The Great Wave.”

thebluerider:

Juichimen (eleven headed) Kannon, 9th c. Wood. Koganji, Shiga

thebluerider:

Juichimen (eleven headed) Kannon, 9th c. Wood. Koganji, Shiga